Shirin Neshat شیرین نشاط (born March 26, 1957 in Qazvin, Iran) is an Iranian feminist artist who lives in New York. She is known primarily for her work in film, video and photography.
















FEMINIST ART
FEMINIST ART - Artist Carolee Schneemann gives new meaning to feminist art. She's more of a punk artist than anything else.
Among many in your face installations/performances/films (she was also a painter among other things) another one of note is Eye Body: 36 Transformative Actions (1963). Here Schneemann covers herself in her environment while Icelandic artist Erró photographs. She says:
Carolee Schneemann's collaborative art includes the performance piece Meat Joy (1964). In her words: 

And it got me thinking...

Next lets talk about the mother of all marketing campaigns... the TOBACCO INDUSTRY. You know, those horrible bastards who tricked people into starting smoking because it helps "keep you thin".


Lynn Hershman Leeson’s new documentary about feminist art of the 1960s, "!Women Art Revolution", will make its theatrical debut tomorrow (June 1st) at NYC’s IFC Center, followed by showings across the USA via Zeitgeist Films. The film premiered at the Toronto Film Festival in September 2010, and also screened at Sundance and Berlin.“Comprehensive and vibrant…a must for university arts archives and other artistic institutions. !Women Art Revolution smartly mixes the dynamics of the emerging feminist movement of the late ‘60s with the prevailing male chauvinism of the arts world at the time.” - THR.
"This film has had the very rare honor of being included in the official selections of Toronto, Sundance, Berlin, Human Rights Watch, S.F. International and several other major festivals. It has had sold out screenings with standing ovations at nearly every screening. I was heartened and amazed by the remarkable response, from both women and men, many of whom were moved to tears to discover this history and others who remembered when. There has been no prior platform to disclose the embedded issues."
"It is a complicated issue. Why does discrimination exist? Who benefits from it? What has been the historical trajectory of power and how does that affect how history is constructed? Who survives into legacy? In the 1960s, when the Feminist Art Movement emerged, it was fueled by the rhetoric and power of the Black Panther Movement. Female artists needed to become politicized in order to understand the nuanced complexities of gender, race, class and sexuality, and to make art that was uniquely their own. These artists made groundbreaking contributions and insisted on exposing inequality. The Guerilla Girls, became the conscience of the art world and held galleries and museums accountable for discrimination. Female artists, critics, and curators, struggled to re invent themselves and introduced the first concepts of social protest, collaboration and public art, which addressed directly the political imperatives of social justice and civil rights."
"There is a growing community of enlightened philanthropists, many of whom are female, who are insisting on change. It is a mandate essential for their support. This is evidenced in the number of women being hired as curators, and the growing insertion of important women artists to collections and a correction to the policies of omission that formerly dominated selection processes. It is rather thrilling to see this happen in such a cohesive, proactive and concrete way…[However] There are many examples of subtle resistance which is reflected in how and where work is seen, who is exhibited, how work is reviewed, collected, or placed and what future creative opportunities are available. Having a strong, original voice can be personally exhilarating but often treacherous in its’ uniqueness when it does not fit into a pre existing expectation."
"Of course I think it has positive connotations for intelligent women and men. But there is still an existing fear of the word itself, as well as miscommunicated baggage of what it represents. This needs revision. Feminism is about cultural values and equality. The young women I am in contact with are grateful to learn about this history. They devour the information. It is, after all, their legacy."
"Women have been, very often, the out takes of history, so very little information exists. This is why I wanted to make a film that had NO out takes and worked with Stanford University to put the entire footage that was shot, along with the transcriptions and information about the artists online. It is an extended history that expands the narrative. The partnership with Stanford University Libraries (SULAIR) houses the !Women Art Revolution Collection in a publicly accessible online archive for study and research. The retrievability of this information subverts traditional notions of filmmaking. In the 60’s, women used slides sent around the country as a kind of underground railway. Now, we have the internet. I think the next generation has access to very exciting technologies that will extend even more the reach into new communities."
"As Marcia Tucker reminds us,“humor is the single most important weapon we have!” I think audiences will be inspired by the courage, sense of humor and tenaciousness of the artists who courageously and constantly reinvented themselves and in doing so dynamically revised existing exclusionary policies of their culture."
"We invented RAW/WAR* as an extension of the film into the future. It is an interactive, community-curated media archive and an accompanying installation that provides a forum for users to collaboratively contribute to the history. The site is a democratic community space where users can post links to images and video. RAW/WAR opens up this dialogue to a global audience, using geotags to connect histories worldwide."














"Dear friends
I am showing the 1974-77 series the Model's Revenge at the London Art Fair at the Richard Saltoun Gallery, along with the feminist photographer Jo Spence's work. We both showed together at the Hayward Gallery in 1979, and I am delighted to tell you that both Jo's and my work has been well received.
Alexis Hunter"
FEMINIST ART - It took decades for the iconic "The Dinner Party" installation to find a home in an art gallery or museum. Truth is, nobody was willing to take it. It was shunned.
The Dinner Party is comprised of a massive ceremonial banquet, arranged on a triangular table with a total of thirty-nine place settings, each commemorating an important woman from history. The settings consist of embroidered runners, gold chalices and utensils, and china-painted porcelain plates with raised central motifs that are based on vulvar and butterfly forms and rendered in styles appropriate to the individual women being honored.
However a lot of bitterness remains about the monumental piece. Judy Chicago, the woman who organized it all, didn't pay the artists who contributed their time and skill to the project. And if you watch documentaries of the process used to make it you realize she wasn't a very nice person to all the workers/artists who helped with the project. She took all the glory for herself, hence the bitterness. (Sure it was "for a good cause", but Judy Chicago could be making more of an effort to share the credit.)
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